Last week, I had the privilege of seeing Jonathan Kozol speak about “Race, Poverty, and the Corporate Invasion of Our Public Schools.” Kozol has long been one of my personal heroes working in the field of education, so I relished the opportunity to be in the same room with him.
So much of what he said made such obvious sense to me, including his belief that we are shortchanging students before school even begins by failing to offer quality preschool to all children, particularly those children who could most benefit from it and all of the services that ought to accompany a reputable program. And where would the money come from to fund such an initiative? His answer: from the budget we currently pay to standardized testing companies.
He also spoke at length about the continuing — and perhaps worsening — inequities in public education as segregation in schools continues unabated. This issue is of particular interest to me, as I am looking at positions in urban schools and have been floored by the intra-district inequalities in terms of free and/reduced lunch rates. (Of course, free/reduced lunch is a contested indicator of poverty, but I think it works to support the point made here.) I was shocked that it would be permitted to allow one school to have 12% of students receiving free/reduced lunch while another school across the city has upwards of 85%. Perhaps it was naive of me to assume that these types of obvious inconsistencies would be viewed as intolerable and immediately eradicated.
Prior to attending Kozol’s talk, I read one of his works that I hadn’t read previously — Amazing Grace. I found the book difficult to read, even though his other works have given me some familiarity with the contexts described. It is always painful to read about difficult situations; however, what made this one particularly challenging was the gnawing sense that even though the book was written two decades ago, things don’t seem to have improved a whole lot in that time. It is unfortunate that the political priorities in this country continue to lie elsewhere and that public interest is not constantly directed toward the staggering inequalities that persist in our own country and are, as the title of another Kozol book suggests, “the shame of the nation.”